Selected Speeches

and Writings of

Nelson Mandela

 

The End of Apartheid  in South Africa

 

 

Red and Black Publishers, St Petersburg, Florida

 

 

 

 

 

 

                Library of Congress Cataloging-in-Publication Data

Mandela, Nelson, 1918-
      [Selections. 2010]
      Selected speeches and writings of Nelson Mandela : the end of apartheid in South Africa.
            p. cm.
      ISBN 978-1-934941-78-2
1.  South Africa--Politics and government--1948-1994--Sources. 2.  South Africa--Politics and government--1994---Sources. 3.  Apartheid--South Africa--History--Sources. 4.  Anti-apartheid movements--South Africa--History--20th century--Sources. 5.  African National Congress--History--20th century--Sources. 6.  South Africa--Race relations--Sources. 7.  Blacks--South Africa--Politics and government--Sources.  I. Title.
      DT1974.M344 2010
      352.23'80968--dc22
                                                                                                             2010000667

 

 

 

 

 

 

 

 

 

Red and Black Publishers, PO Box 7542, St Petersburg, Florida, 33734

Contact us at: info@RedandBlackPublishers.com

Printed and manufactured in the United States of America

 

 

  

 

Contents

Editor’s Preface          5

“No Easy Walk to Freedom”          13

General Strike          27

Black Man In A White Court        45

“I Am Prepared to Die”       87

Unite! Mobilise! Fight On!          117

The Mandela Document          123

Mandela’s Address After His Release From Prison         137

Message To USA Big Business          143

Statement At UN Special Committee Against Apartheid         151

Speech  At The Rally To Relaunch The South African Communist Party          159

Speech To The Organisation Of African Unity          165

Statement At The World Economic Conference          169

Ceremony for the Award of the Felix Houphouet-Boigny Peace Prize          179

Democracy—The Only Solution          183

Statement At The United Nations Security Council          187

Press Statement, ANC/NP Summit Meeting          199

Speech To The National Conference On AIDS          203

Speech On Acceptance Of The Prince Of Asturias Prize Of International Co-Operation          209

Negotiations, the ANC Vision of a New South African and the Indian Community          213

Speech To Members Of The British Parliament          221

Statement At The United Nations          231

Statement On The Announcement Of The Award Of The Nobel Peace Prize          241

Acceptance Speech At The Nobel Peace Prize Award

Ceremony         243

Speech Announcing The ANC Election Victory          249

Address On The Occasion Of Inauguration As State

President          253

State Of The Nation          257

Statement at the OAU          273

Address On The Anniversary Of The Soweto Uprising           281

 

 

 

Editor’s Preface

Nelson Rolihlala Mandela was born in July 1918, in the Transkei province of South Africa. His father, Henry Mandela, was a chieftain of the Tembu tribe, and the young Nelson was being groomed for a high position in the tribe, but instead left to study law.

In 1948, the New Nationalist Party, made up mostly of Afrikaners, or descendents of Dutch settlers, won the elections, and imposed a rigid social system of racism and white supremacy onto the country that was known as apartheid (“separateness”). The Nationalists would hold power for almost the next half century.

Under the Prohibition of Mixed Marriages Act and the Immorality Amendment, mixed marriages and interracial sex were outlawed; under the Abolition of Passes Act, Africans were required to carry an identifying passbook at all times, and could not move from one area to another without permission; under the Population Registration Act, the entire population was registered by racial group (into “White”, “Bantu”, “Indian” or “Coloured”); under the Group Areas Act, land areas were assigned by race, and people who lived in the “wrong” areas were forcibly removed and “resettled”; under the Reservation of Separate Amenities Act, public amenities such as beaches, swimming pools and restaurants were segregated; under the Separate Representation of Voters Act, the right to vote was restricted solely to Whites; and under the Bantu Education Act, a separate education system was set up for Blacks (but controlled entirely by Whites) to give “appropriate” teaching to the different racial groups.

To enable control of the majority of the population by the white minority, South Africa was turned into a police state.  The Suppression of Communism Act allowed the government to outlaw any “subversive” organization, while both individuals and organizations were subject to ”banning orders” which prohibited them from writing, speaking publicly, or attending public meetings. The Terrorism Act established the Bureau of State Security (BOSS), which had authority to jail “terrorists” (anyone who criticized apartheid) indefinitely without trial.

The ultimate stage of the apartheid policy was the formation of “Bantu Homelands”, which were small areas set aside as “independent states” for the African population. In theory, each of the “homelands” was to be a place where each African tribe could have independence and self-rule, and all Africans were involuntarily stripped of South African citizenship and assigned to a “homeland”. In reality, however, the homelands were simply huge prison camps, which served to remove the Africans from White presence until they were needed as pools of cheap labor. None of the world’s nations ever recognized the legality of the homeland “governments”.

Appalled by the injustice of the apartheid system, Mandela and his partner, Oliver Tambo, set up the first Black law firm in Johannesburg, specializing in defending poverty-stricken clients who were accused of violating the apartheid laws. Both Mandela and Tambo were members of the African National Congress, an organization dedicated to democracy and an end to institutionalized racism. By 1952, the ANC was South Africa’s leading anti-apartheid organization, and Mandela was directing its Youth League. One of the most vehement opponents of apartheid was the outlawed South African Communist Party, which formed an alliance with the ANC that lasted through the entire era. Mandela became friends with many members of the Communist Party’s underground leadership.

Mandela became impressed by the work of Mohandas Gandhi, an immigrant from India who was resisting apartheid in the Indian and Coloured communities by organizing mass actions of nonviolent non-cooperation. In 1952, Mandela helped organize the Campaign for the Defiance of Unjust Laws, a civil disobedience campaign to resist the pass laws. He was arrested and convicted, then given a suspended sentence. Mandela was also told that his law practice was illegal, since it was not located in the proper racial neighborhood, and he was ordered to leave Johannesburg.  Instead, he defied the order and remained in the city illegally. In 1955, Mandela helped to write the Freedom Charter, which summarized the ANC’s program of a non-racial democracy and became the central document of the anti-apartheid movement.

In March 1956, Mandela was served with a banning order, prohibiting him from writing, speaking or traveling. In December, he and 100 other anti-apartheid activists were arrested and charged with treason—the trial was designed to simply harass the activists, and Mandela was finally acquitted of the charges in 1961.

In 1960, another anti-apartheid group, the Pan-Africanist Congress (PAC), called a peaceful mass protest in Sharpeville against the pass laws. Police fired on the unarmed demonstrators, killing 70 people. Shortly later, the apartheid government, which had been an independent nation within the British commonwealth (like Canada or Australia), left the commonwealth and pronounced a Republic of South Africa. The ANC replied by organizing a stay-at-home “general strike”, which was immediately the focus of intense police and military repression. Shortly after, the ANC was banned by the South African government.

Forced into hiding, the ANC leadership decided that peaceful nonviolent protest was useless against a regime that was willing to machine-gun unarmed women and children, and the ANC decided to organize an underground military wing to carry out armed guerrilla actions against the regime. Mandela was chosen to carry out the work. The new organization was called Umkhonto we Sizwe (“Spear of the Nation”). Mandela, its commander in chief, knew nothing whatever about military matters, and, when the West refused to help him, turned instead to the South African Communist Party and its contacts in the Soviet Bloc. In 1962, Mandela left the country illegally and traveled to through Africa to Ethiopia, making arrangements for Soviet-supplied weapons and training for his guerrilla fighters.

Upon his return to South Africa, Mandela was arrested and charged with illegally leaving the country and of organizing the stay-at-home strike. He was sentenced to five years of hard labor. While in prison, in 1963, Mandela and dozens of other anti-apartheid activists were charged with treason in the “Rivonia Trial”, named after the Johannesburg suburb where most of them were arrested. Mandela’s statement to the court, a passionate condemnation of apartheid, became famous worldwide. Although the apartheid government had sought the death penalty, international pressure forced them to impose a life sentence instead. Mandela and the others were sent to the maximum security prison on Robben Island. He stayed there for the next 27 years.

 During the time Mandela was in prison, the anti-apartheid movement grew in stature and influence, and soon reached an international stage. South Africa became an outlaw pariah state, shunned by most of the international community. In 1962, the United Nations passed Resolution 1761, declaring apartheid to be criminal. In 1963, the UN formed a Special Committee Against Apartheid. The International Olympics Committee voted to exclude South Africa from the Games. In 1974, the General Assembly passed a resolution to expel South Africa from the UN, but the action was vetoed by France, England and the United States. In 1977, after police massacred hundreds of unarmed student protesters in Soweto, the UN placed an arms embargo on South Africa.

Under a policy called “constructive engagement”, the Reagan and Thatcher Administrations continued to prop up the Pretoria regime. American and British corporations were supported in their dealings with South Africa, under the theory that they could then presumably help to “influence” South African policy away from apartheid. The South African government was particularly dependent upon American-made computer technology, without which the bureaucratic task of administrating the maze of apartheid laws and classifications would have been impossible. Both Thatcher and Reagan classified the ANC as “communist” and a “terrorist organization”, and ANC members were banned from entering the US without special permission.

In the United States, opponents of the apartheid regime organized a nation-wide campaign for “divestment”, calling on companies and governments to cut off all economic ties to South Africa. Although American corporations (and the Reagan Administration) resisted the divestment movement, thousands of local and state governments in the US passed laws forbidding economic cooperation with South Africa. There were also increasing international pressures on South Africa to release Mandela and other imprisoned activists.

By the 1980’s, the growing effectiveness of the ANC, and the increasingly hostile international isolation of South Africa, led to a siege mentality within the Pretoria government. President PW Botha surrounded himself with generals and police officials and became obsessed with security. His actions became increasingly more militaristic.

The African nations that bordered South Africa became known as “the front-line states”. Not only were they providing refuge for exiled anti-apartheid activists and ANC guerrillas, but, as examples of Black-led states, they were ideologically repugnant to the Afrikaner white supremacists. South African military incursions into the frontline states steadily escalated, from small cross-border raids on ANC bases, to military and political support for Pretoria-friendly guerrilla groups like UNITA in Angola and FRELIMO in Mozambique, to military operations against the ANC ally SWAPO (South West Africa People’s Organization, which was fighting to end South Africa’s illegal occupation of Namibia), to, finally, a full-scale invasion of Angola. South Africa even secretly produced a small number of nuclear weapons, to be used as a last resort against apartheid’s enemies.

By the 1970’s, however, the inevitable end of apartheid was already in sight. The enormous costs of administrating and defending the apartheid system were a huge drain on the economy—a situation that was exacerbated by increasing international sanctions (in 1985, Botha defiantly announced that he would never allow the white minority in South Africa to commit “suicide” through black rule, and, faced with Botha’s intransigence, even the US and Britain were finally forced to give in to pressure to place economic sanctions on South Africa).

By 1983, the South African economy was a shambles, the political situation was more unstable than ever, and the need to make reforms was unstoppable. Botha introduced a new Constitution containing a Tricameral Parliament, in which Indians and Coloureds would now have their own legislative bodies. These would have authority to administrate (and pay for) its own “internal affairs” such as education or health care. National matters would still be decided by the white-dominated Cabinet. Africans were to have no representation at all in the government; they were considered to be “citizens” of their “Bantustan homelands”—their passbooks would be repealed, and they would now be issued “passports” from their “homeland”. Henceforth, Africans would only be treated as “foreign guest workers”.

 Botha began making covert overtures to Mandela, hoping to use him to gain credibility for the Bantustans. In 1984, Botha sent word that he was willing release Mandela from prison, on the condition that he make a public announcement accepting the legitimacy of the Transkei “homeland” and agree to live there. Mandela refused. A year later, while Mandela was recuperating from surgery in prison, Botha secretly sent another offer, saying he would release Mandela if he would renounce armed struggle. Mandela again refused, but he was transferred from Robben Island prison to the lower-security Victor Verser prison farm.

In 1989, Botha suffered a stroke, and FW de Klerk replaced him as President of South Africa. It was a turning point, as de Klerk realized that the entire system of apartheid was breaking down and could not be saved. In February 1990, de Klerk issued an order un-banning the ANC, the South African Communist Party, the Pan-Africanist Congress, and other anti-apartheid organizations. Nine days later, Mandela was released from prison, after serving 27 years. He was promptly elected President of the ANC.

The collapse of apartheid began. De Klerk agreed to the release of all political prisoners, began dismantling all the legal machinery of apartheid, and ordered the formation of a Convention for a Democratic South Africa (CODESA) to draw up a non-racial constitution. De Klerk, however, bowing to pressure from the Afrikaner nationalists, insisted that a three-fourths vote be required for any constitutional changes. Since this could not be done without the cooperation of the Nationalist Party, this would in effect give the White minority virtual veto power. Negotiations came to an impasse.

This was followed by a wave of violence. Peaceful protestors in the Ciskei “Bantu Homeland”, who were demanding the reintegration of Ciskei back into South Africa, were fired upon by “homeland” police. At the same time, violent confrontations were taking place between ANC supporters and members of the Zulu-based Inkatha Freedom Party, which wanted to set up an independent Zulu nation in the KwaZulu “homeland”. There was also violence from whites who feared black rule; South African Communist Party leader Chris Hani was assassinated in April 1993 by a white nationalist.

When negotiations restarted, de Klerk finally gave in and agreed to elections for a new democratic government on the basis of “one person, one vote”.

In April 27, 1994 (“Freedom Day”), South Africa’s first free election was won by the African National Congress, with 62% of the vote. Nelson Mandela was sworn in as President. 

For their joint work in ending apartheid, both Mandela and FW de Klerk shared the 1993 Nobel Peace Prize. Mandela is now viewed worldwide as a symbol of human freedom, and has received numerous other awards and honors, including the Prince of Asturias Prize of International Co-Operation, the Felix Houphouet-Boigny Peace Prize, the Sakharov Prize for Freedom of Thought by the European Parliament, the Order of Merit from Queen Elizabeth, the Medal of Freedom from President George W Bush, the OAU’s Africa Peace Award, the Gandhi Peace Prize from India, the Ataturk Prize from Turkey (which he refused to accept because of Turkey’s human rights violations), and the very last Lenin Peace Prize to be awarded by the Soviet Union before its collapse.

 

 

“No Easy Walk to Freedom”

September 21, 1953

Since 1912 and year after year thereafter, in their homes and local areas, in provincial and national gatherings, on trains and buses, in the factories and on the farms, in cities, villages, shanty towns, schools and prisons, the African people have discussed the shameful misdeeds of those who rule the country. Year after year, they have raised their voices in condemnation of the grinding poverty of the people, the low wages, the acute shortage of land, the inhuman exploitation and the whole policy of white domination. But instead of more freedom, repression began to grow in volume and intensity and it seemed that all their sacrifices would end up in smoke and dust. Today the entire country knows that their labours were not in vain, for a new spirit and new ideas have gripped our people. Today the people speak the language of action: there is a mighty awakening among the men and women of our country and the year 1952 stands out as the year of this upsurge of national consciousness.

In June, 1952, the African National Congress and the South African Indian Congress, bearing in mind their responsibility as the representatives of the downtrodden and oppressed people of South Africa, took the plunge and launched the Campaign for the Defiance of the Unjust Laws. Starting off in Port Elizabeth in the early hours of June 26 and with only thirty-three defiers in action and then in Johannesburg in the afternoon of the same day with one hundred and six defiers, it spread throughout the country like wild fire. Factory and office workers, doctors, lawyers, teachers, students and the clergy; Africans, Coloureds, Indians and Europeans, old and young, all rallied to the national call and defied the pass laws and the curfew and the railway apartheid regulations. At the end of the year, more than 8,000 people of all races had defied. The Campaign called for immediate and heavy sacrifices. Workers lost their jobs, chiefs and teachers were expelled from the service, doctors, lawyers and businessmen gave up their practices and businesses and elected to go to jail. Defiance was a step of great political significance. It released strong social forces which affected thousands of our countrymen. It was an effective way of getting the masses to function politically; a powerful method of voicing our indignation against the reactionary policies of the Government. It was one of the best ways of exerting pressure on the Government and extremely dangerous to the stability and security of the State. It inspired and aroused our people from a conquered and servile community of yes-men to a militant and uncompromising band of comrades-in-arms. The entire country was transformed into battle zones where the forces of liberation were locked up in immortal conflict against those of reaction and evil. Our flag flew in every battlefield and thousands of our countrymen rallied around it. We held the initiative and the forces of freedom were advancing on all fronts. It was against this background and at the height of this Campaign that we held our last annual provincial Conference in Pretoria from the 10th to the 12th of October last year. In a way, that Conference was a welcome reception for those who had returned from the battlefields and a farewell to those who were still going to action. The spirit of defiance and action dominated the entire conference.

Today we meet under totally different conditions. By the end of July last year, the Campaign had reached a stage where it had to be suppressed by the Government or it would impose its own policies on the country.

The government launched its reactionary offensive and struck at us. Between July last year and August this year forty-seven leading members from both Congresses in Johannesburg, Port Elizabeth and Kimberley were arrested, tried and convicted for launching the Defiance Campaign and given suspended sentences ranging from three months to two years, on condition that they did not again participate in the defiance of the unjust laws. In November last year, a proclamation was passed which prohibited meetings of more than ten Africans and made it an offence for any person to call upon an African to defy. Contravention of this proclamation carried a penalty of three years or of a fine of three hundred pounds. In March this year the Government passed the so-called Public Safety Act which empowered it to declare a state of emergency and to create conditions which would permit of the most ruthless and pitiless methods of suppressing our movement. Almost simultaneously, the Criminal Laws Amendment Act was passed which provided heavy penalties for those convicted of Defiance offences. This Act also made provision for the whipping of defiers including women. It was under this Act that Mr. Arthur Matlala who was the local leader of the Central Branch during the Defiance Campaign, was convicted and sentenced to twelve months with hard labour plus eight strokes by the Magistrate of Villa Nora. The Government also made extensive use of the Suppression of Communism Act. You will remember that in May last year the Government ordered Moses Kotane, Yusuf Dadoo, J. B. Marks, David Bopape and Johnson Ngwevela to resign from the Congresses and many other organisations and were also prohibited from attending political gatherings. In consequence of these bans, Moses Kotane, J. B. Marks, and David Bopape did not attend our last provincial Conference. In December last year, the Secretary General, Mr. W. M. Sisulu, and I were banned from attending gatherings and confined to Johannesburg for six months. Early this year, the President-General, Chief Luthuli, whilst in the midst of a national tour which he was prosecuting with remarkable energy and devotion, was prohibited for a period of twelve months from attending public gatherings and from visiting Durban, Johannesburg, Cape Town, Port Elizabeth and many other centres. A few days before the President-General was banned, the President of the SAIC, Dr. G. M. Naicker, had been served with a similar notice. Many other active workers both from the African and Indian Congresses and from trade union organisations were also banned.

The Congresses realised that these measures created a new situation which did not prevail when the Campaign was launched in June 1952. The tide of defiance was bound to recede and we were forced to pause and to take stock of the new situation. We had to analyse the dangers that faced us, formulate plans to overcome them and evolve new plans of political struggle. A political movement must keep in touch with reality and the prevailing conditions. Long speeches, the shaking of fists, the banging of tables and strongly worded resolutions out of touch with the objective conditions do not bring about mass action and can do a great deal of harm to the organisation and the struggle we serve. The masses had to be prepared and made ready for new forms of political struggle. We had to recuperate our strength and muster our forces for another and more powerful offensive against the enemy. To have gone ahead blindly as if nothing had happened would have been suicidal and stupid. The conditions under which we meet today are, therefore, vastly different. The Defiance Campaign together with its thrills and adventures has receded. The old methods of bringing about mass action through public mass meetings, press statements and leaflets calling upon the people to go to action have become extremely dangerous and difficult to use effectively. The authorities will not easily permit a meeting called under the auspices of the ANC, few newspapers will publish statements openly criticising the policies of the Government, and there is hardly a single printing press which will agree to print leaflets calling upon workers to embark on industrial action for fear of prosecution under the Suppression of Communism Act and similar measures. These developments require the evolution of new forms of political struggle which will make it reasonable for us to strive for action on a higher level than the Defiance Campaign. The Government, alarmed at the indomitable upsurge of national consciousness, is doing everything in its power to crush our movement by removing the genuine representatives of the people from the organisations. According to a statement made by Swart in Parliament on the 18th September, 1953, there are thirty-three trade union officials and eighty-nine other people who have been served with notices in terms of the Suppression of Communism Act. This does not include that formidable array of freedom fighters who have been named and blacklisted under the Suppression of Communism Act and those who have been banned under the Riotous Assemblies Act.

Meanwhile the living conditions of the people, already extremely difficult, are steadily worsening and becoming unbearable. The purchasing power of the masses is progressively declining and the cost of living is rocketing. Bread is now dearer than it was two months ago. The cost of milk, meat and vegetables is beyond the pockets of the average family and many of our people cannot afford them. The people are too poor to have enough food to feed their families and children. They cannot afford sufficient clothing, housing and medical care. They are denied the right to security in the event of unemployment, sickness, disability, old age; and where these exist, they are of an extremely inferior and useless nature. Because of lack of proper medical amenities our people are ravaged by such dreaded diseases as tuberculosis, venereal disease, leprosy, pellagra; and infantile mortality is very high. The recent state budget made provision for the increase of the cost-of-living allowances for Europeans and not a word was said about the poorest and most hard-hit section of the population—the African people. The insane policies of the Government which have brought about an explosive situation in the country have definitely scared away foreign capital from South Africa and the financial crisis through which the country is now passing is forcing many industrial and business concerns to close down, to retrench their staffs, and unemployment is growing every day. The farm labourers are in a particularly dire plight. You will perhaps recall the investigations and exposures of the semi-slave conditions on the Bethal farms made in 1948 by the Reverend Michael Scott and a Guardian correspondent; by the Drum last year and the Advance in April this year. You will recall how human beings, wearing only sacks with holes for their heads and arms, never given enough food to eat, slept on cement floors on cold nights with only their sacks to cover their shivering bodies. You will remember how they are woken up as early as 4 a. m. and taken to work on the fields with the indunas sjambokking those who tried to straighten their backs, who felt weak and dropped down because of hunger and sheer exhaustion. You will also recall the story of human beings toiling pathetically from the early hours of the morning till sunset, fed only on mealie meal served on filthy sacks spread on the ground and eating with their dirty hands. People falling ill and never once being given medical attention. You will also recall the revolting story of a farmer who was convicted for tying a labourer by his feet from a tree and had him flogged to death, pouring boiling water into his mouth whenever he cried for water. These things which have long vanished from many parts of the world still flourish in SA today. None will deny that they constitute a serious challenge to Congress and we are in duty bound to find an effective remedy for these obnoxious practices.

The Government has introduced in Parliament the Native Labour (Settlement of Disputes) Bill and the Bantu Education Bill. Speaking on the Labour Bill, the Minister of Labour, Ben Schoeman, openly stated that the aim of this wicked measure is to bleed African trade unions to death. By forbidding strikes and lockouts it deprives Africans of the one weapon the workers have to improve their position. The aim of the measure is to destroy the present African trade unions, which are controlled by the workers themselves and which fight for the improvement of their working conditions, in return for a Central Native Labour Board controlled by the Government and which will be used to frustrate the legitimate aspirations of the African worker. The Minister of Native Affairs, Verwoerd, has also been brutally clear in explaining the objects of the Bantu Education Bill. According to him the aim of this law is to teach our children that Africans are inferior to Europeans. African education would be taken out of the hands of people who taught equality between black and white. When this Bill becomes law, it will not be the parents but the Department of Native Affairs which will decide whether an African child should receive higher or other education. It might well be that the children of those who criticise the Government and who fight its policies will almost certainly be taught how to drill rocks in the mines and how to plough potatoes on the farms of Bethal. High education might well be the privilege of those children whose families have a tradition of collaboration with the ruling circles.

The attitude of the Congress on these bills is very clear and unequivocal. Congress totally rejects both bills without reservation. The last provincial Conference strongly condemned the then proposed Labour Bill as a measure designed to rob the African workers of the universal right of free trade unionism and to undermine and destroy the existing African trade unions. Conference further called upon the African workers to boycott and defy the application of this sinister scheme which was calculated to further the exploitation of the African worker. To accept a measure of this nature even in a qualified manner would be a betrayal of the toiling masses. At a time when every genuine Congressite should fight unreservedly for the recognition of African trade unions and the realisation of the principle that everyone has the right to form and to join trade unions for the protection of his interests, we declare our firm belief in the principles enunciated in the Universal Declaration of Human Rights that everyone has the right to education; that education shall be directed to the full development of human personality and to the strengthening of respect for human rights and fundamental freedoms. It shall promote understanding, tolerance and friendship among the nations, racial or religious groups and shall further the activities of the United Nations for the maintenance of peace. That parents have the right to choose the kind of education that shall be given to their children.

The cumulative effect of all these measures is to prop up and perpetuate the artificial and decaying policy of the supremacy of the white men. The attitude of the government to us is that: “Let’s beat them down with guns and batons and trample them under our feet. We must be ready to drown the whole country in blood if only there is the slightest chance of preserving white supremacy.”

But there is nothing inherently superior about the herrenvolk idea of the supremacy of the whites. In China, India, Indonesia and Korea, American, British, Dutch and French Imperialism, based on the concept of the supremacy of Europeans over Asians, has been completely and perfectly exploded. In Malaya and Indo-China British and French imperialisms are being shaken to their foundations by powerful and revolutionary national liberation movements. In Africa, there are approximately 190,000,000 Africans as against 4,000,000 Europeans. The entire continent is seething with discontent and already there are powerful revolutionary eruptions in the Gold Coast, Nigeria, Tunisia, Kenya, the Rhodesias and South Africa. The oppressed people and the oppressors are at loggerheads. The day of reckoning between the forces of freedom and those of reaction is not very far off. I have not the slightest doubt that when that day comes truth and justice will prevail.

The intensification of repressions and the extensive use of the bans is designed to immobilise every active worker and to check the national liberation movement. But gone forever are the days when harsh and wicked laws provided the oppressors with years of peace and quiet. The racial policies of the Government have pricked the conscience of all men of good will and have aroused their deepest indignation. The feelings of the oppressed people have never been more bitter. If the ruling circles seek to maintain their position by such inhuman methods then a clash between the forces of freedom and those of reaction is certain. The grave plight of the people compels them to resist to the death the stinking policies of the gangsters that rule our country.

But in spite of all the difficulties outlined above, we have won important victories. The general political level of the people has been considerably raised and they are now more conscious of their strength. Action has become the language of the day. The ties between the working people and the Congress have been greatly strengthened. This is a development of the highest importance because in a country such as ours a political organisation that does not receive the support of the workers is in fact paralysed on the very ground on which it has chosen to wage battle. Leaders of trade union organisations are at the same time important officials of the provincial and local branches of the ANC. In the past we talked of the African, Indian and Coloured struggles. Though certain individuals raised the question of a united front of all the oppressed groups, the various non-European organisations stood miles apart from one another and the efforts of those for co-ordination and unity were like a voice crying in the wilderness, and it seemed that the day would never dawn when the oppressed people would stand and fight together shoulder to shoulder against a common enemy. Today we talk of the struggle of the oppressed people which, though it is waged through their respective autonomous organisations, is gravitating towards one central command.

 Our immediate task is to consolidate these victories, to preserve our organisations and to muster our forces for the resumption of the offensive. To achieve this important task the National Executive of the ANC in consultation with the National Action Committee of the ANC and the SAIC formulated a plan of action popularly known as the “M” Plan and the highest importance is given to it by the National Executives. Instructions were given to all provinces to implement the “M” Plan without delay.

The underlying principle of this plan is the understanding that it is no longer possible to wage our struggle mainly on the old methods of public meetings and printed circulars. The aim is:

to consolidate the Congress machinery;

to enable the transmission of important decisions taken on a national level to every member of the organisation without calling public meetings, issuing press statements and printing circulars;

to build up in the local branches themselves local Congresses which will effectively represent the strength and will of the people;

to extend and strengthen the ties between Congress and the people and to consolidate Congress leadership.

This plan is being implemented in many branches not only in the Transvaal but also in the other provinces and is producing excellent results. The Regional Conferences held in Sophiatown, Germiston, Kliptown and Benoni on the 28th June, 23rd and 30th August and on the 6th September, 1953, which were attended by large crowds, are a striking demonstration of the effectiveness of this plan, and the National Executives must be complimented for it. I appeal to all members of the Congress to redouble their efforts and play their part truly and well in its implementation. The hard, dirty and strenuous task of recruiting members and strengthening our organisation through a house to house campaign in every locality must be done by you all. From now on the activity of Congressites must not be confined to speeches and resolutions. Their activities must find expression in wide scale work among the masses, work which will enable them to make the greatest possible contact with the working people. You must protect and defend your trade unions. If you are not allowed to have your meetings publicly, then you must hold them over your machines in the factories, on the trains and buses as you travel home. You must have them in your villages and shantytowns. You must make every home, every shack and every mud structure where our people live, a branch of the trade union movement, and never surrender.

You must defend the right of African parents to decide the kind of education that shall be given to their children. Teach the children that Africans are not one iota inferior to Europeans. Establish your own community schools where the right kind of education will be given to our children. If it becomes dangerous or impossible to have these alternative schools, then again you must make every home, every shack or rickety structure a centre of learning for our children. Never surrender to the inhuman and barbaric theories of Verwoerd.

The decision to defy the unjust laws enabled Congress to develop considerably wider contacts between itself and the masses and the urge to join Congress grew day by day. But due to the fact that the local branches did not exercise proper control and supervision, the admission of new members was not carried out satisfactorily. No careful examination was made of their past history and political characteristics. As a result of this, there were many shady characters ranging from political clowns, place-seekers, splitters, saboteurs, agents-provocateurs, to informers and even policemen, who infiltrated into the ranks of Congress. One need only refer to the Johannesburg trial of Dr. Moroka and nineteen others, where a member of Congress who actually worked at the National Headquarters, turned out to be a detective-sergeant on special duty. Remember the case of Leballo of Brakpan who wormed himself into that Branch by producing faked naming letters from the Liquidator, De Villiers Louw, who had instructions to spy on us. There are many other similar instances that emerged during the Johannesburg, Port Elizabeth and Kimberley trials. Whilst some of these men were discovered there are many who have not been found out. In Congress there are still many shady characters, political clowns, place-seekers, saboteurs, provocateurs, informers and policemen who masquerade as progressives but who are in fact the bitterest enemies of our organisation. Outside appearances are highly deceptive and we cannot classify these men by looking at their faces or by listening to their sweet tongues or their vehement speeches demanding immediate action. The friends of the people are distinguishable by the ready and disciplined manner in which they rally behind their organisation and their readiness to sacrifice when the preservation of the organisation has become a matter of life and death. Similarly, enemies and shady characters are detected by the extent to which they consistently attempt to wreck the organisation by creating fratricidal strife, disseminating confusion and undermining and even opposing important plans of action to vitalise the organisation.

In this respect it is interesting to note that almost all the people who oppose the “M” Plan are people who have consistently refused to respond when sacrifices were called for, and whose political background leaves much to be desired. These shady characters by means of flattery, bribes and corruption, win the support of the weak-willed and politically backward individuals, detach them from Congress and use them in their own interests. The presence of such elements in Congress constitutes a serious threat to the struggle, for the capacity for political action of an organisation which is ravaged by such disruptive and splitting elements is considerably undermined. Here in South Africa, as in many parts of the world, a revolution is maturing: it is the profound desire, the determination and the urge of the overwhelming majority of the country to destroy forever the shackles of oppression that condemn them to servitude and slavery. To overthrow oppression has been sanctioned by humanity and is the highest aspiration of every free man. If elements in our organisation seek to impede the realisation of this lofty purpose then these people have placed themselves outside the organisation and must be put out of action before they do more harm. To do otherwise would be a crime and a serious neglect of duty. We must rid ourselves of such elements and give our organisation the striking power of a real militant mass organisation.

Kotane, Marks, Bopape, Tloome and I have been banned from attending gatherings and we cannot join and counsel with you on the serious problems that are facing our country. We have been banned because we champion the freedom of the oppressed people of our country and because we have consistently fought against the policy of racial discrimination in favour of a policy which accords fundamental human rights to all, irrespective of race, colour, sex or language. We are exiled from our own people, for we have uncompromisingly resisted the efforts of imperialist America and her satellites to drag the world into the rule of violence and brutal force, into the rule of the napalm, hydrogen and the cobalt bombs, where millions of people will be wiped out to satisfy the criminal and greedy appetites of the imperial powers. We have been gagged because we have emphatically and openly condemned the criminal attacks by the imperialists against the people of Malaya, Vietnam, Indonesia, Tunisia and Tanganyika and called upon our people to identify themselves unreservedly with the cause of world peace and to fight against the war policies of America and her satellites. We are being shadowed, hounded and trailed because we fearlessly voiced our horror and indignation at the slaughter of the people of Korea and Kenya. The massacre of the Kenya people by Britain has aroused world-wide indignation and protest. Children are being burnt alive, women are raped, tortured, whipped and boiling water poured on their breasts to force confessions from them that Jomo Kenyatta had administered the Mau Mau oath to them. Men are being castrated and shot dead. In the Kikuyu country there are some villages in which the population has been completely wiped out. We are prisoners in our own country because we dared to raise our voices against these horrible atrocities and because we expressed our solidarity with the cause of the Kenya people.

You can see that “there is no easy walk to freedom anywhere, and many of us will have to pass through the valley of the shadow (of death) again and again before we reach the mountain tops of our desires.”

“Dangers and difficulties have not deterred us in the past, they will not frighten us now. But we must be prepared for them like men in business who do not waste energy in vain talk and idle action. The way of preparation (for action) lies in our rooting out all impurity and indiscipline from our organisation and making it the bright and shining instrument that will cleave its way to (Africa’s) freedom.”